September 4 Issue




COVER
 

Green Berets
A few single-minded crusaders fight for India's wildlife-or what's left of it environment.

 
ECONOMY
 

Perform Or Perish
Rich states protest against the precedence to poverty over performance in allocation of funds.

 
THE NATION
 

Whimsical Goodbye
Uma Bharati's reckless streak shows up again, this time making her quit the Lok Sabha.

 
Columns
 

Fifth Column
by Tavleen Singh
Rewarding The Brats

 
 

Kautilya
by Jairam Ramesh
Naidu's Wrong

 
 

Right Angle
by Swapan Dasgupta
Shoring Up Our Nerves

 
 

Politically Correct
by P. Chidambaram
Let The Market Decide

 
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NewsNotes
 

Language Barrier
These are nightmarish days for officials and other staff at Parivahan Bhavan...

 
  Dwelling On Correctness
Politicians are normally not known to vacate government premises...


 
 

Yielding Place To New
The day the Jharkhand is officially created, Raj Bhawan in Patna will have a new occupant...

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NATION: BJP
A Whimsical Goodbye

Uma Bharati's reckless streak shows up again, this time making her quit the Lok Sabha

By Swapan Dasgupta

There was always a child in Uma Bharati waiting to come out. "I just want to be free, to do the things I never managed to do, to play with my dogs, to get wet in the rain, to just be myself," said the 41-year-old BJP MP and sadhvi a few hours before she wrote to the party bigwigs resigning from the Lok Sabha and the BJP National Executive.

"I'm not changing the direction, only the route"

Last Thursday, she separately met Prime Minister Atal Bihari Vajpayee and her political mentor Home Minister L.K. Advani to explain her decision. Both heard her out, with Vajpayee making it quite clear that under no circumstances was he going to accept her resignation from the Lok Sabha. With Parliament scheduled to meet next in November for the winter session, Uma's resignation is in suspended animation. As far as she is concerned, she has resigned from Parliament; as far as the BJP brass is concerned, it hasn't been accepted.

Despite a month-long murmur that the stormy petrel of the Ayodhya movement was contemplating something drastic, her decision took the party by total surprise. Just three days earlier, she met Advani to apprise him on the positive role of the Jammu and Kashmir Police in battling terrorism and even spoke passionately in a Lok Sabha debate on the minorities.

But Uma had made up her mind some three months earlier, even as she was fiercely battling the Digvijay Singh Government in Bhopal on behalf of casual employees. She consulted two persons whose opinions she truly values-her guru since 1992, the Pejawar Swami of Udupi in Karnataka and Satya Sai Baba. Both expressed extreme unhappiness and advised her against taking such a drastic step. Her guru advised her to think the matter through for three months and then act according to her conscience.

Equally interesting, Uma did not consult the other two persons whose opinions she values-Chennai-based chartered accountant and swadeshi activist S. Gurumurthy and BJP General-Secretary K.N. Govindacharya. "I know what they would have said. I would have consulted them if I was willing to be persuaded, if I felt my resignation was negotiable."

If Uma is to be believed, her decision to quit stemmed from a growing disillusionment with the political system. "There was a time when there were stalwarts and good men like Deen Dayal Upadhyaya, Ram Manohar Lohia and E.M.S. Namboodiripad. Now it's different. There are still good men in all parties, particularly the BJP but the political system has failed. I feel I can be more effective outside Parliament." For a champion of Hindutva, the inclusion of Namboodiripad in her pantheon may seem strange. "I come from a communist background and my Hindutva has traces of it. That's why I feel so passionately for the poor," she says.

But was it merely exasperation with the big, bad world that propelled Uma into abandoning public life? There was always one facet of her that was impulsive, impetuous and reckless-perhaps natural for someone who had consistently tasted public adulation since she became a preacher at the age of six. At the same time, there was another Uma-ambitious, motivated and with a profound grasp of political strategy. Among the religious figures who entered the BJP in the wake of Ayodhya, Uma was perhaps the only one who successfully made the transition to politics. Always mindful of her backward- caste status and her humble origins, she was naturally cut out for bigger things. So what went wrong?

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