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That
inferno of a train in Godhra in Gujarat magnified a terrifying truth:
men driven by hate are out there to set the Indian civil society on fire.
As the religious identity of certain passengers and their station of embarkation-Ayodhya-were
a provocation for the savage act that killed more than 50 people, Godhra
definitely had an agenda-a political, communal agenda. The riot that spread
across the streets of Gujarat had its authorship in the perpetrators of
Godhra. No point overlooking this fact. The Vishwa Hindu Parishad, the
most impulsive member of the Sangh Parivar and never known for passive
resistance, reacted to Godhra in its own style: a violent bandh. And at
this moment, a black-and-white, qualitative distinction between the crime
and the consequence is a futile exercise. The question is: does India
deserve this? Or, can India afford another communal riot? No, certainly
not. A riot with Ayodhya as the mobilising cry is all the more out of
place, for the political distance between Ayodhya 1992 and Ayodhya 2002
is too vast to be reduced by the lonely rage of the VHP. Both the text
and the context have changed.
The text is no longer the unleashed Hindu rage. The VHP has made Ayodhya
almost a sectarian cause by electing itself as the sole champion of the
historical Hindu grief. Today Ayodhya is steeped in legal and political
uncertainties, begging for a resolution, not the kind the VHP wants to
achieve. And the context: the spirit of the times is a repudiation of
any form of religious violence, and India, as victim and defender, is
in no position to play host to bloodletting religious rage. Think of it:
a politically demoralised government ( courtesy Uttar Pradesh and other
election humiliations) and a state on communal fire. Political responsibility
and communal reason demand that the protagonists of Godhra and the riot
born out of it should be denied the freedom to play out their divisive
script. To some extent risking its own core ideological identity, the
Vajpayee Government has made it unpleasantly clear to the VHP: on Ayodhya
the Centre cannot deviate from its constitutional obligations. A mandir
in the backdrop of a riot-no matter who is its true author-is not a vishwa
Hindu triumph. It can only be a national tragedy-and a blazing triumph
for those barbarians who set the train in Godhra on fire. India can't
let it happen.

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