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MORAL POLICE: In Raaz (2002),
apart from some nude scenes being cut, Malini Sharma's diatribe,
"I'm not a woman you can f**k and forget," is translated
into Hindi with the expletive censored
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"If, in telling the story it is logical, relevant or necessary
to depict a passionate kiss or a nude human figure, there should be no
question of excluding the shot."
No. That's
not Vijay Anand, who resigned last week as chairman of the Central Board
of Film Certification (CBFC) when the Information and Broadcasting Ministry
recoiled in Victorian horror at his suggestion to legalise exhibition
of soft pornographic films. It is chief justice G.D. Khosla in an I&B
Ministry commissioned report on film censorship as far back as 1968. Justice
Khosla's recommendation was enough to cause an uproar in Parliament, induce
All India Radio to commission a survey which showed 75 per cent did not
endorse the statement, and provoke Life magazine into devoting a rare
cover to India, entitled "India's Kissing Crisis".
Over three decades later, Anand's suggestion had almost as much impact,
showing how thin our cultural skin still is. Embarrassed by all of five
questions in Parliament, the I&B Ministry wrote a stiff note to Anand,
saying the six-member committee he had appointed need not "examine
the stray suggestion". Anand responded by quitting: "They've
given too much importance to one suggestion, ignoring all our other work
and treating us like stray dogs." (see interview)
If his suggestions had been accepted, they would have changed forever
our hours in the dark, giving the cinemagoer the mental equivalent of
a TV remote. By allowing the filmmaker ratings rather than cuts, he would
forever have freed him of what director Mahesh Bhatt, in typical grandiloquent
style, calls the CBFC's invisible shadow. "It dogs us at every step,
from writing to production," he says.
So when tough police officer Bipasha Basu interrogates Dino Morea in
Bhatt's soon-to-be-released Gunaah with street speak, "Tum log kya
policewalon ko chootiya samajhte ho (crudely translated as, 'do you take
the police for fools')?", Bhatt can expect raised CBFC eyebrows.
So can Mahesh Manjrekar, whose forthcoming films, Praan Jayee Par Shaan
Na Jaaye and Hathyar, are set in chawls and feature Mumbaiya slang.
A song here, a scene there, a beep in the middle of a dramatic monologue-just
about every filmmaker in the industry winces as he recounts his encounters
with the CBFC. Some for the most hilarious reasons-like in the Govinda-Sanjay
Dutt comedy Jodi No. 1 a Kingfisher beer hoarding was knocked off because
"guidelines don't permit alcohol ads". Or Gulzar's Hu Tu Tu,
where a scene featuring Tabu lighting Sunil Shetty's cigarette was cut.
Why? Because it promoted smoking. Or more recently, Mahesh Bhatt's production
Raaz, where spurned lover Malini Sharma's dialogue, "I'm not a woman
you can f**k and forget", had to be replaced by a Hindi translation.
When Mira Nair calls it a crap shoot, one is inclined to agree. "You
never know what the CBFC criteria are," she says wearily. No, she's
not quoting her favourite example-of her 1997 run-in with the CBFC over
Kama Sutra: A Tale of Love, which cost her $60,000 to re-cut, but her
recent Monsoon Wedding (2001).
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WET BLANKET: In Jagmohan Mundhra's
Monsoon (1995), the CBFC deleted this visual of Helen Brodie
cavorting in a sari without a blouse (above); the BC expletive was
blipped out of this steamy car scene in Mira Nair's Monsoon Wedding
(2001) but remained in a dozen other places
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It's the perfect example of how the CBFC operates. Delhi policemen chance
upon a vehicle in which lovers Vasundhara Das and Sameer Arya are having
a steamy rendezvous. A policemen taps on the window. "Kya kar raha
hai behanc**d (what are you upto, you sister f****r)?" Chances are
you didn't hear this. Nair reshot the sequence, and on the advice of the
CBFC, substituted the expletive with the milder haramzada (bastard). That
too wasn't good enough for the CBFC. The entire line had to go.
Arbitrary behaviour from the CBFC isn't limited to sex and profanity.
It can extend to depiction even of contemporary events. Take Mani Shankar's
techno-thriller 16 December which was released earlier this year. In one
scene, renegade ISI general Gulshan Grover exhorts his terrorists: "Remember,
we are doing it for the jehad; for the jehad, no sacrifice is too great."
The CBFC objected to the word jehad and asked for eight references to
be beeped out. Says the director: "My film dealt with clear and present
dangers. I found it strange that when the prime minister and the home
minister can speak so openly about jehad, as a filmmaker, I am prevented
from doing so."
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"World over, governments are fighting
against pornography."
Sushma Swaraj, Information and Broadcasting Minister
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"The CBFC is an incongruity in a modern
democracy."
Adoor Gopalakrishnan, noted Malayalam director of Swayamvaram
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It's a lose-lose situation that Anurag Kashyap, writer of Ram Gopal Varma's
gritty Satya, understands. Having spent most of last year fighting to
have his directorial debut Paanch cleared by the CBFC, Kashyap is now
readying his film for release, nearly two years after he started shooting.
The C-words have all been beeped out and the film watered down with minor
cuts. Kashyap debates what was worse, having his film banned by the CBFC
or releasing a hacked version. "It's a bitter lesson for me,"
he says.
As the man who gave us Rosie, one of the first truly liberated women
in Indian cinema (she had an extra-marital affair) in the classic Guide
(1965), Anand clearly thought it was time to devise a new course. Refreshingly,
he thought the exhortation of the Cinematograph Act 1952 that the "motion
picture must serve the common good" was "utter nonsense".
Sadly, even as he was arguing that the CBFC and the government, which
controls its appointments and finances, should grow up, I&B Minister
Sushma Swaraj was pointing to how "any amendment in the Cinematograph
Act 1952 which becomes an offence under Section 292 of the Indian Penal
Code cannot be considered".
It's this fealty to the letter of the law that makes most of the country's
leading filmmakers turn technicolor with rage. Varma, maker of movies
that have pushed the envelope with shocking visuals and stark language,
believes ratings are meant to control quality-they should be used to warn
an audience of the content of the films. Viewers should decide if they
want to watch them.
Even the gentle Adoor Gopalakrishnan, by no means a votary of porn movies,
believes there is no reason why cinema should be singled out for stringent
control in the age of complete freedom for print, satellite TV and the
Internet. "Why can't the authorities trust filmmakers as they do
other media?"
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